SurahAl-Baqarah dan Al-‘Imran ini dinamakan Az-Zahrawan (Dua Yang Cemerlang), karena kedua surah ini menyingkapkan hal-hal yang menurut Alquran disembunyikan oleh para Ahli Kitab, seperti kejadian dan kelahiran Nabi Isa kedatangan Nabi Muhammad. Pada ayat 7 terdapat keterangan tentang “Pedoman Cara Memahami isi Al-Kitab.” 4.2 (14 suara) Bagi ke FB
Loading... Surat 'Āli `Imrān Family of Imran - سورة آل عمران This is a portion of the entire surah. View more context, or the entire surah. 336 to top Sahih InternationalBut when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ]."
AlFalaq. 114. An-Nas. QS. Ali 'Imran Ayat 37. فَتَقَبَّلَهَا رَبُّهَا بِقَبُوْلٍ حَسَنٍ وَّاَنْۢبَتَهَا نَبَاتًا حَسَنًاۖ وَّكَفَّلَهَا زَكَرِيَّا ۗ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَۙ
Maryam Grows Up; Her Honor is with AllahAllah states that He has accepted Maryam as a result of her mother's vow and that He,وَأَنبَتَهَا نَبَاتًا حَسَنًاmade her grow in a good manner meaning, made her conduct becoming, her mannerism delightful and He made her well liked among people. He also made her accompany the righteous people, so that she learned righteousness, knowledge and زَكَرِيَّاAnd put her under the care of Zakariyya meaning, Allah made Zakariyya her sponsor. Allah made Zakariyya Maryam's guardian for her benefit, so that she would learn from his tremendous knowledge and righteous conduct. He was the husband of her maternal aunt, as Ibn Ishaq and Ibn Jarir stated, or her brother-in-law, as mentioned in the Sahih,فَإِذَا بِيَحْيَى وَعِيسى، وَهُمَا ابْنَا الْخَالَة»I saw John and `Isa, who are maternal cousins.We should state that in general terms, what Ibn Ishaq said is plausible, and in this case, Maryam was under the care of her maternal aunt. The Two Sahihs recorded that the Messenger of Allah decided that `Amarah, the daughter of Hamzah, be raised by her maternal aunt, the wife of Ja`far bin Abi Talib, saying,الْخَالَةُ بِمَنْزِلَةِ الْأُم»The maternal aunt is just like the mother.Allah then emphasizes Maryam's honor and virtue at the place of worship she attended,كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًاEvery time he entered the Mihrab to visit her, he found her supplied with sustenance.Mujahid, `Ikrimah, Sa`id bin Jubayr, Abu Ash-Sha`tha, Ibrahim An-Nakha`i, Ad-Dahhak, Qatadah, Ar-Rabi` bin Anas, `Atiyah Al-`Awfi and As-Suddi said, "He would find with her the fruits of the summer during winter, and the fruits of the winter during summer." When Zakariyya would see this; dقَالَ يمَرْيَمُ أَنَّى لَكِ هَـذَاHe said "O Maryam! From where have you gotten this" meaning, where did you get these fruits fromقَالَتْ هُوَ مِنْ عِندِ اللَّهِ إنَّ اللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍShe said, "This is from Allah." Verily, Allah provides sustenance to whom He wills, without limit.
Allahs.w.t. berfirman, "33. Sesungguhnya Allah memilih Adam dan Nuh dan keluarga Ibrahim dan keluarga Imran atas seluruh alam." Allah s.w.t. telah memilih Adam a.s., Nuh a.s., keluarga Ibrahim a.s., dan keluarga Imran melebihi segala umat di masa mereka masing-masing. Dia memilih keluarga-keluarga tersebut atas semua penduduk bumi.
InWireless Blockchain: Principles, Technologies and Applications, accomplished researchers and editors Bin Cao, Lei Zhang, Mugen Peng, and Muhammad Ali Imran deliver a robust and accessible exploration of recent developments in the theory and practice of blockchain technology, systems, and potential application in a variety of industrial
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TafsirSurat Ali-'Imran: 35-36 (Ingatlah) ketika istri Imran berkata, "Ya Tuhanku, sesungguhnya aku menazarkan kepada Engkau anak yang dalam kandunganku menjadi hamba yang saleh dan berkhidmat (di Baitul Maqdis). Karena itu, terimalah (nazar) itu dariku. Sesungguhnya Engkaulah Yang Maha Mendengar lagi Maha Mengetahui."
Ali Imran: 37). Bahwa yang dimaksud dengan rizqan bukan makanan, melainkan ilmu atau suhuf (lembaran-lembaran) yang di dalamnya terkandung ilmu. Demikianlah menurut apa yang diriwayatkan oleh Ibnu Abu Hatim. Akan tetapi, pendapat pertama (yang mengatakan makanan atau buah-buahan) adalah pendapat yang lebih sahih.
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ali imran 35 36 37
